Truth

In his article "Arendt & Eichmann: The New Truth" (The New York Review of Books, November 21, 2013), Mark Lilla writes about Margarethe von Trotta's film Hannah Arendt:

The deepest problem with the film, though, is not tastelessness. It is truth. At first glance the movie appears to be about nothing but the truth, which Arendt defends against her blinkered, mainly male adversaries. But its real subject is remaining true to yourself, not to the truth, the whole truth, and nothing but the truth. In her director’s statement on the film von Trotta says that “Arendt was a shining example of someone who remained true to her unique perspective on the world.” 

Being true to the truth, then, is different than being true to yourself. The latter is often held up these days as a central human value: one must be true to oneself. But what will you be true to when the truth and your sense of your self come into conflict?

Astonishing Confidence in the Self

In Mark Lilla's recent article on the Tea Partiers in the New York Review of Books, he comes up with one of his wonderful summations of a situation:

The new Jacobins have two classic American traits that have grown much more pronounced in recent decades: blanket distrust of institutions and an astonishing—and unwarranted—confidence in the self. They are apocalyptic pessimists about public life and childlike optimists swaddled in self-esteem when it comes to their own powers.

But I would add that these "new Jacobins" are not just American, as I have seen the same combination of public pessimism and private optimism in Switzerland as well. Many Swiss are just as skeptical of public institutions as Americans are (especially of what they call "Schulmedizin," that is, mainstream medicine) and just as optimistic about their own perceptions of the world ("the homeopathic treatment worked for me"). So while Lilla has perhaps correctly diagnosed the Tea Partiers here, he has limited the scope of his observation too much: what he identifies as "classic American traits" may once have been uniquely or at least especially American, but they have gone global as well—or at least Swiss. (Or does this have something to do with democracy?)

Perhaps someone will say, "Well, Andrew, what about your own 'astonishing confidence' in yourself?" But I am not skeptical about public institutions, and I try to understand my own experience as anecdotal (no matter how fun or funny the anecdotes are) and not representative of how people are and how the world is.