In the introduction of Elinor Dashwood in Jane Austen's Sense and Sensibility, her
"coolness of judgment" is said to "counteract" her mother's
"eagerness of mind" in a sentence whose forward motion is itself
counteracted by punctuation: "Elinor,
this eldest daughter, whose advice was so effectual, possessed a strength of
understanding, and coolness of judgment, which qualified her, though only
nineteen, to be the counsellor of her mother, and enabled her frequently to
counteract, to the advantage of them all, that eagerness of mind in Mrs.
Dashwood which must generally have led to imprudence." The ten commas here punctuate
the first 43 words and make them a representation of the careful thinking
Elinor always engages in, while after the last of those commas, the final 14
words describe Mrs. Dashwood's "eagerness of mind" in a comparative
rush of unpunctuated words. Elinor's mode of thinking is thus also a mode of
writing and even of reading: a slow reading of the novel (and of novels) is
needed to "counteract" the haste of an "imprudent" reading.
"Eager" immersion in the novel may be pleasurable, but
"effectual" interpretation demands the careful parsing of the novel's
language.
The same effect of punctuation can be found in a sentence
in the first part of James Baldwin's Go
Tell It On The Mountain. At the end of the visit to the cinema with which
John Grimes celebrates his fourteenth birthday in 1935, he confronts the
absolute opposition between salvation and eternal damnation: "Either
he arose from this theater, never to return, putting behind him the world and
its pleasures, its honors, and its glories, or he remained here with the wicked
and partook of their certain punishment." The five commas here
punctuate the first 22 words and make them a representation of the "narrow
way" of salvation that John has been raised to believe in, while after the
last of those commas, the final 13 words describe the "broad way" of
damnation in another comparative rush of unpunctuated words (and John had
walked down Broadway before going to the movies). However, while one of the
opposed terms in Austen's sentence "counteracts" the other and is
thus privileged, Baldwin's sentence presents its opposition as an either-or
alternative, a "cruel choice," as it is called a few lines later,
between salvation and damnation. Salvation may require effort, as Elinor's
"coolness of judgment" does, but it remains open whether it can
successfully "counteract" its opposite.
1 comment:
Here's a further reading of the Baldwin passage by the student who brought it to my attention:
https://jamesbaldwinbasel.wordpress.com/2016/03/09/the-cage-of-holiness/
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